The entire message of Scripture might be summed up as this: The God who is love created us to bring us to a perfect union of love with him. I would argue that every other aspect of the Faith is somehow supportive of that underlying premise.
Thus, the Anagogical Sense of the Scriptures, that which leads us forward to our eternal homeland, is perhaps the most important point. The Allegorical Sense can lead to a reduction of God's revelation through the Scriptures & the history of the people of Israel to a mere intellectual exercise akin to "Biblical matching", such as, "Oh, Moses is like Jesus, Pharoah is like the devil, Miriam is like Mary, the Israelites are like the Church, the serpents that bit them are like sin, ..." These cranial gymnastics are interesting, but by themselves may become a distraction that isn't that helpful in moving one toward salvation.
Likewise, the Moral Sense alone could lead one to just try to be a good person, a mere human effort to earn God's favor through "being good." Well, my Pelagian friend, the problem is that salvation is a pure, unmerrited gift from God, which we gratefully accept.
So, you see, it's easy to get the whole Catholic system of Scripture study out of whack if first things aren't put first. The absolutely overriding desire of every human life should be this: to get to Heaven. Thus the Anagogical Sense helps us to get our Biblical priorities straight, and - to paraphrase a certain Cardinal Ratzinger - to keep from imprisoning the Word of God in the letters themselves.
Over at First Things, Mark Shea has another installment in his series about Catholic Scripture study called Coming to Our Senses, dealing specifically this time with the Anagogical Sense. God bless him for taking on this noble task.
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment